rahnjan – Gothic verb conjugation

Gothic verb forms of rahnjan

Nominal Forms

Infinitive: rahnjan
Past Participle: rahnjþs
Present participle: rahnjands

Cognates

-

Active

Indicative

Present

ikrahnja
þurahneis
israhneiþ
witrahnjôs
jutrahnjats
weisrahnjam
jusrahneiþ
eisrahnjand

Present

𐌹𐌺𐍂𐌰𐌷𐌽𐌾𐌰
𐌸𐌿𐍂𐌰𐌷𐌽𐌴𐌹𐍃
𐌹𐍃𐍂𐌰𐌷𐌽𐌴𐌹𐌸
𐍅𐌹𐍄𐍂𐌰𐌷𐌽𐌾𐍉𐍃
𐌾𐌿𐍄𐍂𐌰𐌷𐌽𐌾𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌼
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌴𐌹𐌸
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌽𐌳

Preterite

ikrahnida
þurahnidês
israhnida
witrahnidêdu
jutrahnidêduts
weisrahnidêdum
jusrahnidêduþ
eisrahnidêdun

Preterite

𐌹𐌺𐍂𐌰𐌷𐌽𐌹𐌳𐌰
𐌸𐌿𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐍃
𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌰
𐍅𐌹𐍄𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌿
𐌾𐌿𐍄𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌿𐍄𐍃
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌿𐌼
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌿𐌸
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌿𐌽

Optative

Present

ikrahnjau
þurahnjais
israhnjai
witrahnjaiwa
jutrahnjaits
weisrahnjaima
jusrahnjaiþ
eisrahnjaina

Present

𐌹𐌺𐍂𐌰𐌷𐌽𐌾𐌰𐌿
𐌸𐌿𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐍃
𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹
𐍅𐌹𐍄𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐍅𐌰
𐌾𐌿𐍄𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌼𐌰
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌸
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌽𐌰

Preterite

ikrahnidêdjau
þurahnidêdeis
israhnidêdi
witrahnidêdeiwa
jutrahnidêdeits
weisrahnidêdeima
jusrahnidêdeiþ
eisrahnidêdeina

Preterite

𐌹𐌺𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌾𐌰𐌿
𐌸𐌿𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐍃
𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌹
𐍅𐌹𐍄𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐍅𐌰
𐌾𐌿𐍄𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐌼𐌰
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐌸
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌹𐌳𐌴𐌳𐌴𐌹𐌽𐌰

Imperative

þurahnei
israhnjadau
jutrahnjats
weisrahnjam
jusrahneiþ
eisrahnjandau

(þu)
(is)

(jut)
(weis)
(jus)
(eis)
𐌸𐌿𐍂𐌰𐌷𐌽𐌴𐌹
𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌳𐌰𐌿
𐌾𐌿𐍄𐍂𐌰𐌷𐌽𐌾𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌼
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌴𐌹𐌸
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌽𐌳𐌰𐌿

(þu)
(is)

(jut)
(weis)
(jus)
(eis)

Passive

Indicative

Present

ikrahnjada
þurahnjaza
israhnjada
weisrahnjanda
jusrahnjanda
eisrahnjanda

Present

𐌹𐌺𐍂𐌰𐌷𐌽𐌾𐌰𐌳𐌰
𐌸𐌿𐍂𐌰𐌷𐌽𐌾𐌰z𐌰
𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌳𐌰
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌽𐌳𐌰
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌽𐌳𐌰
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌽𐌳𐌰

Optative

Present

ikrahnjaidau
þurahnjaizau
israhnjaidau
weisrahnjaindau
jusrahnjaindau
eisrahnjaindau

Present

𐌹𐌺𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌳𐌰𐌿
𐌸𐌿𐍂𐌰𐌷𐌽𐌾𐌰𐌹z𐌰𐌿
𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌳𐌰𐌿
𐍅𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌽𐌳𐌰𐌿
𐌾𐌿𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌽𐌳𐌰𐌿
𐌴𐌹𐍃𐍂𐌰𐌷𐌽𐌾𐌰𐌹𐌽𐌳𐌰𐌿

Other

Translations

Wulfila Verses

  • (2 Corinthians 5:19) unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
  • (Philippians 2:6) saei in gudaskaunein wisands ni wulwa rahnida wisan sik galeiko guda, Who, being in the form of God, thought it not robbery to be equal with God:
  • (Philippians 3:7) akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan. But what things were gain to me, those I counted loss for Christ.
  • (Romans 8:36) swaswe gameliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wesum swe lamba slauhtais. As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
  • (Romans 9:8) þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
  • (2 Thessalonians 3:15) jan~ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar. jah ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar. Yet count him not as an enemy, but admonish him as a brother.
  • (Philemon 1:18) iþ jabai ƕa gaskoþ þus aiþþau skula ist, þata mis rahnei. If he hath wronged thee, or oweth thee ought, put that on mine account;
  • (1 Timothy 1:12) jah awiliudo þamma inswinþjandin mik Xristau Iesu fraujin unsaramma, unte triggwana mik rahnida, gasatjands in andbahtja, And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
  • (1 Timothy 6:1) Swa managai swe sijaina uf jukuzjai , seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau. Swa managai swe sijaina uf jukuzjai skalkans, seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau. Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
  • (2 Timothy 4:16) in frumiston meinai sunjonai ni manna mis miþwas. ak allai mis biliþun, ni rahnjai At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.