afmaitan – Gothic verb conjugation

Gothic verb forms of afmaitan

Nominal Forms

Infinitive: afmaitan
Past Participle: afmaitans
Present participle: afmaitands

Cognates

-

Active

Indicative

Present

ikafmaita
þuafmaitis
isafmaitiþ
witafmaitôs
jutafmaitats
weisafmaitam
jusafmaitiþ
eisafmaitand

Present

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐍄𐌰
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐍄𐌹𐍃
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌹𐌸
𐍅𐌹𐍄𐌰𐍆𐌼𐌰𐌹𐍄𐍉𐍃
𐌾𐌿𐍄𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌼
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌹𐌸
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌽𐌳

Preterite

ikafmaímait
þuafmaímaist
isafmaímait
jutafmaímaituts
weisafmaímaitum
jusafmaímaituþ
eisafmaímaitun

Preterite

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍃𐍄
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄
𐌾𐌿𐍄𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌿𐍄𐍃
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌿𐌼
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌿𐌸
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌿𐌽

Optative

Present

ikafmaitau
þuafmaitais
isafmaitai
witafmaitaiwa
jutafmaitaits
weisafmaitaima
jusafmaitaiþ
eisafmaitaina

Present

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌿
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐍃
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹
𐍅𐌹𐍄𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐍅𐌰
𐌾𐌿𐍄𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌼𐌰
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌸
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌽𐌰

Preterite

ikafmaímaitjau
þuafmaímaiteis
isafmaímaiti
witafmaímaiteiwa
jutafmaímaiteits
weisafmaímaiteima
jusafmaímaiteiþ
eisafmaímaiteina

Preterite

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌾𐌰𐌿
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐍃
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌹
𐍅𐌹𐍄𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐍅𐌰
𐌾𐌿𐍄𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐌼𐌰
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐌸
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌴𐌹𐌽𐌰

Imperative

þuafmait
isafmaitadau
jutafmaitats
weisafmaitam
jusafmaitiþ
eisafmaitandau
(þu)
(is)

(jut)
(weis)
(jus)
(eis)
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐍄
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌳𐌰𐌿
𐌾𐌿𐍄𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌼
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌹𐌸
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌽𐌳𐌰𐌿
(þu)
(is)

(jut)
(weis)
(jus)
(eis)

Passive

Indicative

Present

ikafmaitada
þuafmaitaza
isafmaitada
weisafmaitanda
jusafmaitanda
eisafmaitanda

Present

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌳𐌰
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐍄𐌰z𐌰
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌳𐌰
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌽𐌳𐌰
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌽𐌳𐌰
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌽𐌳𐌰

Optative

Present

ikafmaitaidau
þuafmaitaizau
isafmaitaidau
weisafmaitaindau
jusafmaitaindau
eisafmaitaindau

Present

𐌹𐌺𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌳𐌰𐌿
𐌸𐌿𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹z𐌰𐌿
𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌳𐌰𐌿
𐍅𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌽𐌳𐌰𐌿
𐌾𐌿𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌽𐌳𐌰𐌿
𐌴𐌹𐍃𐌰𐍆𐌼𐌰𐌹𐍄𐌰𐌹𐌽𐌳𐌰𐌿

Other

Translations

Wulfila Verses

  • (John 18:10) iþ Seimon Paitrus habands hairu, uslauk ina jah sloh þis auhumistins gudjins skalk jah afmaimait imma auso taihswo; sah þan haitans was namin Malkus. Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
  • (John 18:26) qaþ sums þize skalke þis maistins gudjins, sah niþjis was þammei afmaimait Paitrus auso: niu þuk saƕ ik in aurtigarda miþ imma? One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
  • (Luke 9:9) jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ ƕas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaiƕan. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
  • (Mark 6:16) gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
  • (Mark 6:27) jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
  • (Mark 9:43) jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unƕapnando, And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
  • (Mark 9:45) jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unƕapnando, And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
  • (Matthew 5:30) jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.