Dictionary lookup word
(Ind. Present 1.sg.): offerō
Active Nominal Forms
Infinitive:
offerre
Present participle:
offerēns; offeréntis
Future participle:
oblātúrus
Gerund:
offeréndum
Gerundive:
offeréndus
Passive Nominal Forms
Infinitive:
offerre
Perfect participle:
oblātum
Active
Indicative
Present
| ego | offerō |
| tū | offers |
| is | offert |
| nōs | offérimus |
| vōs | offértis |
| iī | offerunt |
Imperfect
| ego | offerḗbam |
| tū | offerḗbās |
| is | offerḗbat |
| nōs | offerēbā́mus |
| vōs | offerēbā́tis |
| iī | offerḗbant |
I Future
| ego | offeram |
| tū | offerēs |
| is | offeret |
| nōs | offerḗmus |
| vōs | offerḗtis |
| iī | offerent |
Perfect
| ego | obtulī |
| tū | obtulístī |
| is | obtulit |
| nōs | obtulimus |
| vōs | obtulístis |
| iī | obtulḗrunt |
Pluperfect
| ego | obtúleram |
| tū | obtúlerās |
| is | obtúlerat |
| nōs | obtulerā́mus |
| vōs | obtulerā́tis |
| iī | obtúlerant |
II Future
| ego | obtúlerō |
| tū | obtúleris |
| is | obtúlerit |
| nōs | obtulérimus |
| vōs | obtuléritis |
| iī | obtúlerint |
Subjunctive
Present
| ego | offeram |
| tū | offerās |
| is | offerat |
| nōs | offerā́mus |
| vōs | offerā́tis |
| iī | offerant |
Imperfect
| ego | offererem |
| tū | offererēs |
| is | offereret |
| nōs | offererḗmus |
| vōs | offererḗtis |
| iī | offererent |
Perfect
| ego | obtúlerim |
| tū | obtúleris |
| is | obtúlerit |
| nōs | obtulérimus |
| vōs | obtuléritis |
| iī | obtúlerint |
Pluperfect
| ego | obtulíssem |
| tū | obtulíssēs |
| is | obtulísset |
| nōs | obtulissḗmus |
| vōs | obtulissḗtis |
| iī | obtulíssent |
II Imperative
| tū | offértō |
| is | offértō |
| vōs | offertṓte |
| iī | offerúntō |
Passive
Indicative
Present
| ego | offeror |
| tū | offérris |
| is | offértur |
| nōs | offérimur |
| vōs | offeríminī |
| iī | offerúntur |
Imperfect
| ego | offerḗbar |
| tū | offerēbā́ris |
| is | offerēbā́tur |
| nōs | offerēbā́mur |
| vōs | offerēbā́minī |
| iī | offerēbántur |
I Future
| ego | offerar |
| tū | offerḗris |
| is | offerḗtur |
| nōs | offerḗmur |
| vōs | offerḗminī |
| iī | offeréntur |
Perfect
| ego | oblātus sum |
| tū | oblātus es |
| is | oblātus est |
| nōs | oblātī sumus |
| vōs | oblātī estis |
| iī | oblātī sunt |
Pluperfect
| ego | oblātus eram |
| tū | oblātus erās |
| is | oblātus erat |
| nōs | oblātī erāmus |
| vōs | oblātī erātis |
| iī | oblātī erant |
II Future
| ego | oblātus erō |
| tū | oblātus eris |
| is | oblātus erit |
| nōs | oblātī erimus |
| vōs | oblātī eritis |
| iī | oblātī erunt |
Subjunctive
Present
| ego | offerar |
| tū | offerā́ris |
| is | offerā́tur |
| nōs | offerā́mur |
| vōs | offerā́minī |
| iī | offerā́ntur |
Imperfect
| ego | offererer |
| tū | offererḗris |
| is | offererḗtur |
| nōs | offererḗmur |
| vōs | offererḗminī |
| iī | offererḗntur |
Perfect
| ego | oblātus sim |
| tū | oblātus sīs |
| is | oblātus sit |
| nōs | oblātī sīmus |
| vōs | oblātī sītis |
| iī | oblātī sint |
Pluperfect
| ego | oblātus essem |
| tū | oblātus essēs |
| is | oblātus esset |
| nōs | oblātī essēmus |
| vōs | oblātī essētis |
| iī | oblātī essent |
Verbs conjugated like 'offero'
affero,
antefero,
aufero,
circumfero,
confero,
defero,
differo,
effero,
fero,
infero,
introfero,
offero,
perfero,
postfero,
praefero,
praeterfero,
profero,
refero,
suffero,
transfero, etc. (List truncated at 20 verbs)
Verbs similar to 'offero'
affero,
effero,
aufero,
confero,
defero,
differo,
fero,
infero,
obtero,
offendo,
Translations
show, to display
Etymology
1. Etymology tree
2. Proto-Indo-European *h₁ep-der.
3. Proto-Indo-European *h₁épsder.
4. Proto-Indo-European *h₁óp(i)
5. Proto-Italic *op
6. Latin ob
7. Latin ob-
8. Proto-Indo-European *bʰer-
9. Proto-Indo-European *-eti
10. Proto-Indo-European *bʰéreti
11. Proto-Italic *ferō
12. Latin ferō
13. Latin offerō
14. From ob- (“towards”) + ferō (“to bear, carry”).
Verbs referencing "offero"
Galician
ofrecer, Spanish
ofrecer, Maltese
offra, Aragonese
oferir, Valencian
oferir, Aragonese
ofrir, Old French
ofrir, Aragonese
ufrir, Portuguese
oferecer, Aragonese
ofreixer.
Additional Information
Cognates
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Sample Sentences
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super quos erit Eleazar filius Aaron sacerdotis ad cuius pertinet curam oleum ad concinnandas lucernas et conpositionis incensum et sacrificium quod semper offertur et oleum unctionis et quicquid ad cultum tabernaculi pertinet omniumque vasorum quae in sanctuario sunt
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sin autem non fuerit qui recipiat dabunt Domino et erit sacerdotis excepto ariete qui offertur pro expiatione ut sit placabilis hostia
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omnes quoque primitiae quas offerunt filii Israhel ad sacerdotem pertinent
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et quicquid in sanctuarium offertur a singulis et traditur manibus sacerdotis ipsius erit
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adducet eam ad sacerdotem et offeret oblationem pro illa decimam partem sati farinae hordiaciae non fundet super eam oleum nec inponet tus quia sacrificium zelotypiae est et oblatio investigans adulterium
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offeret igitur eam sacerdos et statuet coram Domino
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pugillum sacrificii tollat de eo quod offertur et incendat super altare et sic potum det mulieri aquas amarissimas
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in octavo autem die offeret duos turtures vel duos pullos columbae sacerdoti in introitu foederis testimonii
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et consecrabit Domino dies separationis illius offerens agnum anniculum pro peccato ita tamen ut dies priores irriti fiant quoniam polluta est sanctificatio eius
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et offeret oblationem eius Domino agnum anniculum inmaculatum in holocaustum et ovem anniculam inmaculatam pro peccato et arietem inmaculatum hostiam pacificam
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quae offeret sacerdos coram Domino et faciet tam pro peccato quam in holocaustum
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arietem vero immolabit hostiam pacificam Domino offerens simul canistrum azymorum et libamenta quae ex more debentur
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obtulerunt principes Israhel et capita familiarum qui erant per singulas tribus praefecti eorum qui numerati fuerant
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igitur obtulerunt duces in dedicationem altaris die qua unctum est oblationem suam ante altare
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dixitque Dominus ad Mosen singuli duces per singulos dies offerant munera in dedicationem altaris
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primo die obtulit oblationem suam Naasson filius Aminadab de tribu Iuda
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secundo die obtulit Nathanahel filius Suar dux de tribu Isachar
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obtulit acetabulum argenteum adpendens centum triginta siclos fialam argenteam habentem septuaginta siclos ad pondus sanctuarii utrumque plenum simila conspersa oleo in sacrificium
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obtulit acetabulum argenteum adpendens centum triginta siclos fialam argenteam habentem septuaginta siclos ad pondus sanctuarii utrumque plenum simila conspersa oleo in sacrificium
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obtulit acetabulum argenteum adpendens centum triginta siclos fialam argenteam habentem septuaginta siclos ad pondus sanctuarii utrumque plenum simila conspersa oleo in sacrificium
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obtulit acetabulum argenteum adpendens centum triginta siclos fialam argenteam habentem septuaginta siclos ad pondus sanctuarii utrumque plenum simila conspersa oleo in sacrificium
Vulgate Verses
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(Genesis 4:3) factum est autem post multos dies ut offerret Cain de fructibus terrae munera Domino And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
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(II Samuel 24:22) et ait Areuna ad David accipiat et offerat dominus meus rex sicut ei placet habes boves in holocaustum et plaustrum et iuga boum in usum lignorum And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
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(I Reges 10:5) et cibos mensae eius et habitacula servorum et ordinem ministrantium vestesque eorum et pincernas et holocausta quae offerebat in domo Domini non habebat ultra spiritum And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
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(I Reges 10:15) excepto eo quod offerebant viri qui super vectigalia erant et negotiatores universique scruta vendentes et omnes reges Arabiae ducesque terrae Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
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(I Reges 18:29) postquam autem transiit meridies et illis prophetantibus venerat tempus quo sacrificium offerri solet nec audiebatur vox neque aliquis respondebat nec adtendebat orantes And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
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(I Reges 18:36) cumque iam tempus esset ut offerretur holocaustum accedens Helias propheta ait Domine Deus Abraham Isaac et Israhel hodie ostende quia tu es Deus Israhel et ego servus tuus et iuxta praeceptum tuum feci omnia verba haec And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
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(I Reges 9:25) offerebat quoque Salomon tribus vicibus per annos singulos holocausta et pacificas victimas super altare quod aedificaverat Domino et adolebat thymiama coram Domino perfectumque est templum And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
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(II Reges 12:4) dixitque Ioas ad sacerdotes omnem pecuniam sanctorum quae inlata fuerit in templum Domini a praetereuntibus quae offertur pro pretio animae et quam sponte et arbitrio cordis sui inferunt in templum Domini And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD,
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(II Reges 3:20) factum est igitur mane quando sacrificium offerri solet et ecce aquae veniebant per viam Edom et repleta est terra aquis And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
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(II Reges 4:5) ivit itaque mulier et clusit ostium super se et super filios suos illi offerebant vasa et illa infundebat So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.