Dictionary lookup word
(Ind. Present 1.sg.): habeō
Active Nominal Forms
Infinitive:
habḗre
Present participle:
habēns; habéntis
Future participle:
habitúrus
Gerund:
habéndum
Gerundive:
habéndus
Passive Nominal Forms
Infinitive:
habḗre
Perfect participle:
hábitum
Active
Indicative
Present
| ego | habeō |
| tū | habēs |
| is | habet |
| nōs | habḗmus |
| vōs | habḗtis |
| iī | habent |
Imperfect
| ego | habḗbam |
| tū | habḗbās |
| is | habḗbat |
| nōs | habēbā́mus |
| vōs | habēbā́tis |
| iī | habḗbant |
I Future
| ego | habḗbō |
| tū | habḗbis |
| is | habḗbit |
| nōs | habḗbimus |
| vōs | habḗbitis |
| iī | habḗbunt |
Perfect
| ego | habuī |
| tū | habuístī |
| is | habúit |
| nōs | habúimus |
| vōs | habuístis |
| iī | habuḗrunt |
Pluperfect
| ego | habúeram |
| tū | habúerās |
| is | habúerat |
| nōs | habuerā́mus |
| vōs | habuerā́tis |
| iī | habúerant |
II Future
| ego | habúerō |
| tū | habúeris |
| is | habúerit |
| nōs | habuérimus |
| vōs | habuéritis |
| iī | habúerint |
Subjunctive
Present
| ego | habeam |
| tū | habeās |
| is | habeat |
| nōs | habeā́mus |
| vōs | habeā́tis |
| iī | habeant |
Imperfect
| ego | habḗrem |
| tū | habḗrēs |
| is | habḗret |
| nōs | habērḗmus |
| vōs | habērḗtis |
| iī | habḗrent |
Perfect
| ego | habúerim |
| tū | habúeris |
| is | habúerit |
| nōs | habuérimus |
| vōs | habuéritis |
| iī | habúerint |
Pluperfect
| ego | habuíssem |
| tū | habuíssēs |
| is | habuísset |
| nōs | habuissḗmus |
| vōs | habuissḗtis |
| iī | habuíssent |
II Imperative
| tū | habḗtō |
| is | habḗtō |
| vōs | habētṓte |
| iī | habéntō |
Passive
Indicative
Present
| ego | habeor |
| tū | habḗris |
| is | habḗtur |
| nōs | habḗmur |
| vōs | habḗminī |
| iī | habéntur |
Imperfect
| ego | habḗbar |
| tū | habēbā́ris |
| is | habēbā́tur |
| nōs | habēbā́mur |
| vōs | habēbā́minī |
| iī | habēbántur |
I Future
| ego | habḗbor |
| tū | habḗberis |
| is | habḗbitur |
| nōs | habḗbimur |
| vōs | habēbíminī |
| iī | habēbúntur |
Perfect
| ego | hábitus sum |
| tū | hábitus es |
| is | hábitus est |
| nōs | hábitī sumus |
| vōs | hábitī estis |
| iī | hábitī sunt |
Pluperfect
| ego | hábitus eram |
| tū | hábitus erās |
| is | hábitus erat |
| nōs | hábitī erāmus |
| vōs | hábitī erātis |
| iī | hábitī erant |
II Future
| ego | hábitus erō |
| tū | hábitus eris |
| is | hábitus erit |
| nōs | hábitī erimus |
| vōs | hábitī eritis |
| iī | hábitī erunt |
Subjunctive
Present
| ego | habear |
| tū | habeā́ris |
| is | habeā́tur |
| nōs | habeā́mur |
| vōs | habeā́minī |
| iī | habeā́ntur |
Imperfect
| ego | habḗrer |
| tū | habērḗris |
| is | habērḗtur |
| nōs | habērḗmur |
| vōs | habērḗminī |
| iī | habērḗntur |
Perfect
| ego | hábitus sim |
| tū | hábitus sīs |
| is | hábitus sit |
| nōs | hábitī sīmus |
| vōs | hábitī sītis |
| iī | hábitī sint |
Pluperfect
| ego | hábitus essem |
| tū | hábitus essēs |
| is | hábitus esset |
| nōs | hábitī essēmus |
| vōs | hábitī essētis |
| iī | hábitī essent |
Verbs conjugated like 'habeo'
abhorreo,
absorbeo,
absterreo,
aceo,
adhibeo,
adiaceo,
admisceo,
admoneo,
adoleo,
albeo,
appareo,
arceo,
areo,
assoleo,
aveo,
caleo,
calleo,
candeo,
careo,
censeo, etc. (List truncated at 20 verbs)
Verbs similar to 'habeo'
abeo,
haveo,
hebeo,
tabeo,
abdo,
aceo,
adeo,
albeo,
ambeo,
areo,
Translations
conduct, to serve as a medium for conveying
endure, to continue despite obstacles
enforce, to keep up
hold, to keep possession
maintain, to keep up
retain, to keep in possession or use
Etymology
1. Etymology tree
2. Proto-Indo-European *gʰeh₁bʰ-
3. Proto-Indo-European *-éh₁ti
4. Proto-Indo-European *-yeti
5. Proto-Indo-European *-éh₁yeti
6. Proto-Indo-European *gʰh₁bʰéh₁yeti
7. Proto-Italic *haβēō
8. Latin habeō
9. From Proto-Italic *habēō or *haβēō; the latter, from earlier *haβējō, may be from *gʰeh₁bʰ-éh₁-ye-ti, from Proto-Indo-European *gʰeh₁bʰ- (“to grab, to take”). Compare Old Irish gaibid (“takes, holds”), Polish gabać (“to accost, sue”).
10. As such, it was long thought to be related to English give, though more recent research has placed this in doubt. Despite similarity in meaning and form, habeo is unrelated to English have, which is, rather, cognate with Latin capiō (“to take”).
11. Oscan and Umbrian have cognate forms with -b-, which must reflect an original *-b-, because Proto-Italic *-β- (and therefore PIE *-bʰ-) becomes -f-, not -b-, in those languages. On the other hand, *b is a seldom-attested phoneme in PIE, whose status is still disputed. Thus, the exact origin of this word is not clear.
12. Among the oldest attestations are the works of Plautus (circa 254 to 184 BC) and the Senatus consultum de Bacchanalibus (186 BC). Umbrian cognate hab- is attested in the Iguvine Tablets (oldest tablets 3rd century BC). Oscan cognate haf- is attested in the Tabula Bantina (89 BC).
13. When used as a future in Late Latin and subsequently Romance, the pronunciation evolved into /ˈaβjo/ > /ˈajo/. See: Old Irish '
gaibid', Polish '
gabać', English '
give'.
Verbs referencing "habeo"
Old French
avoir, Aromanian
am, Portuguese
haver, Galician
haber, Spanish
haber, Franco-Provençal
avêr.
Additional Information
Cognates
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Sample Sentences
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et habebunt excubias in tabernaculo foederis
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cognatio Caath habebit populos Amramitas et Iessaaritas et Hebronitas et Ozihelitas hae sunt familiae Caathitarum recensitae per nomina sua
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omnes generis masculini ab uno mense et supra octo milia sescenti habebunt excubias sanctuarii
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et ait Dominus ad Mosen numera primogenitos sexus masculini de filiis Israhel a mense uno et supra et habebis summam eorum
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accipies quinque siclos per singula capita ad mensuram sanctuarii siclus habet obolos viginti
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duo plaustra et quattuor boves dedit filiis Gerson iuxta id quod habebant necessarium
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fueruntque in ea acetabulum argenteum pondo centum triginta siclorum fiala argentea habens septuaginta siclos iuxta pondus sanctuarii utrumque plenum simila conspersa oleo in sacrificium
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mortariolum aureum habens decem siclos plenum incenso
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ita ut centum triginta argenti siclos haberet unum acetabulum et septuaginta siclos una fiala id est in commune vasorum omnium ex argento sicli duo milia quadringenti pondere sanctuarii
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si quando habebitis epulum et dies festos et kalendas canetis tubis super holocaustis et pacificis victimis ut sint vobis in recordationem Dei vestri ego Dominus Deus vester
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sed cultores fortissimos habet et urbes grandes atque muratas stirpem Enach vidimus ibi
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offeret quicumque immolaverit victimam sacrificium similae decimam partem oephi conspersae oleo quod mensuram habebit quartam partem hin
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dabis per singulos boves similae tres decimas conspersae oleo quod habeat medium mensurae hin
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ut haberent postea filii Israhel quibus commonerentur ne quis accedat alienigena et qui non est de semine Aaron ad offerendum incensum Domino ne patiatur sicut passus est Core et omnis congregatio eius loquente Domino ad Mosen
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cuius redemptio erit post unum mensem siclis argenti quinque pondere sanctuarii siclus viginti obolos habet
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dixitque Dominus ad Aaron in terra eorum nihil possidebitis nec habebitis partem inter eos ego pars et hereditas tua in medio filiorum Israhel
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cumque laverit qui vaccae portaverat cineres vestimenta sua inmundus erit usque ad vesperum habebunt hoc filii Israhel et advenae qui habitant inter eos sanctum iure perpetuo
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vas quod non habuerit operculum nec ligaturam desuper inmundum erit
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quare nos fecistis ascendere de Aegypto et adduxistis in locum istum pessimum qui seri non potest qui nec ficum gignit nec vineas nec mala granata insuper et aquam non habet ad bibendum
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et iratus est Deus stetitque angelus Domini in via contra Balaam qui sedebat asinae et duos pueros habebat secum
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respondit Balaam quia commeruisti et inlusisti mihi utinam haberem gladium ut te percuterem
Vulgate Verses
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(Genesis 1:29) dixitque Deus ecce dedi vobis omnem herbam adferentem semen super terram et universa ligna quae habent in semet ipsis sementem generis sui ut sint vobis in escam And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
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(Genesis 1:30) et cunctis animantibus terrae omnique volucri caeli et universis quae moventur in terra et in quibus est anima vivens ut habeant ad vescendum et factum est ita And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
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(Genesis 11:30) erat autem Sarai sterilis nec habebat liberos But Sarai was barren; she had no child.
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(Genesis 12:20) praecepitque Pharao super Abram viris et deduxerunt eum et uxorem illius et omnia quae habebat And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
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(Genesis 13:1) ascendit ergo Abram de Aegypto ipse et uxor eius et omnia quae habebat et Loth cum eo ad australem plagam And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
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(Genesis 14:10) vallis autem Silvestris habebat puteos multos bituminis itaque rex Sodomorum et Gomorrae terga verterunt cecideruntque ibi et qui remanserant fugerunt ad montem And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
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(Genesis 15:4) statimque sermo Domini factus est ad eum dicens non erit hic heres tuus sed qui egredietur de utero tuo ipsum habebis heredem And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
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(Genesis 16:5) dixitque Sarai ad Abram inique agis contra me ego dedi ancillam meam in sinum tuum quae videns quod conceperit despectui me habet iudicet Dominus inter me et te And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
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(Genesis 18:10) cui dixit revertens veniam ad te tempore isto vita comite et habebit filium Sarra uxor tua quo audito Sarra risit post ostium tabernaculi And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
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(Genesis 18:14) numquid Deo est quicquam difficile iuxta condictum revertar ad te hoc eodem tempore vita comite et habebit Sarra filium Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.